This part of the story is told by others who mingled with the familiar spirits, held conversation with the invisible, took part in their worship, participated in the ghost dances and midnight revelries, held councils with the spooks, witnessed the jack-a-lantern performances, saw unshapely sights and horrifying transformations, and felt the warm blood curdle in their veins. However, this is not the place for moralizing, nor will the writer find any occasion for drawing on his imagination for a vivid description of goblins and devils incarnate, or for painting the revelry of unknown demons on a mission of torment, to, make the hair Stand on one's head, or cause the unregenerated to shun neglected grave yards. The writer is aware of the fact that the average person of today eschews the belief in the existence of witches, ghosts, and apparitions, as a relic of past superstition, and as a subject for ridicule nevertheless, spectres stalk the earth today just as they did hundreds of years ago, the only difference being that we now place a different interpretation upon them, calling them spirits, fantasies, psychic manifestations, etc., instead of ghosts and witches, and people who laugh at the superstition of our fathers only need be put to the test to prove this fact. Origin which appeared in Robertson County, Tennessee, some seventy-five years ago, inflicting unendurable suffering on John Bell, the head of the family, and was said to have ended his life and which also awakened a sensation that has lived through a generation.
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